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  <id>urn:lj:livejournal.com:atom1:aorlov</id>
  <title>Андрей Орлов</title>
  <subtitle>Андрей Орлов</subtitle>
  <author>
    <name>Андрей Орлов</name>
  </author>
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  <updated>2008-06-27T03:21:54Z</updated>
  <lj:journal username="aorlov" type="personal"/>
  <link rel="service.feed" type="application/x.atom+xml" href="http://aorlov.livejournal.com/data/atom" title="Андрей Орлов"/>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:57253</id>
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    <title>Изменение адресов курсов</title>
    <published>2008-06-27T03:21:54Z</published>
    <updated>2008-06-27T03:21:54Z</updated>
    <content type="html">&lt;br /&gt;&amp;nbsp;В связи с апгрейдом университетского сёрвера адреса моих курсов были изменены. теперь они такие:&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Докторский Семинар по Ветхозаветным Апокрифам:&lt;br /&gt;&lt;a href="http://www.marquette.edu/maqom/theo-221.html"&gt;&lt;font color="#3f5f9e"&gt;http://www.marquette.edu/maqom/theo-221.html&lt;/font&gt;&lt;/a&gt;&lt;br /&gt;Докторский Семинар по Апокалиптической Литературе:&lt;br /&gt;&lt;a href="http://www.marquette.edu/maqom/theo-228.html"&gt;&lt;font color="#3f5f9e"&gt;http://www.marquette.edu/maqom/theo-228.html&lt;/font&gt;&lt;/a&gt;&lt;br /&gt;Докторский Семинар по Посланию к Евреям:&lt;br /&gt;&lt;a href="http://www.marquette.edu/maqom/theo-238.html"&gt;&lt;font color="#3f5f9e"&gt;http://www.marquette.edu/maqom/theo-238.html&lt;/font&gt;&lt;/a&gt;&lt;br /&gt;Курс по Методам Новозаветных Исследований:&lt;br /&gt;&lt;a href="http://www.marquette.edu/maqom/theo-201.html"&gt;&lt;font color="#3f5f9e"&gt;http://www.marquette.edu/maqom/theo-201.html&lt;/font&gt;&lt;/a&gt;&lt;br /&gt;Курс по Апокалиптике:&lt;br /&gt;&lt;a href="http://www.marquette.edu/maqom/theo-103.html"&gt;&lt;font color="#3f5f9e"&gt;http://www.marquette.edu/maqom/theo-103.html&lt;/font&gt;&lt;/a&gt;&lt;br /&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:56919</id>
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    <title>Если хотите посмеяться: North American Patristic Society Annual Meeting May 22-24, 2008</title>
    <published>2008-06-23T04:54:57Z</published>
    <updated>2008-06-23T04:59:51Z</updated>
    <content type="html">&lt;p&gt;&amp;nbsp;&lt;a href="http://moses.creighton.edu/NAPS/Conference/NAPS%202008%20final%20program%20draft.pdf"&gt;http://moses.creighton.edu/NAPS/Conference/NAPS%202008%20final%20program%20draft.pdf&lt;/a&gt;&lt;/p&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:56610</id>
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    <title>Важный и надёжный проект по ветхозаветным апокрифам</title>
    <published>2008-06-23T04:35:25Z</published>
    <updated>2008-06-23T04:35:25Z</updated>
    <content type="html">&lt;p&gt;Много полезных текстов на разных языках:&amp;nbsp;&lt;br /&gt;&lt;a href="http://ocp.acadiau.ca/"&gt;http://ocp.acadiau.ca/&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Texts with critical apparatus&lt;/p&gt;&lt;p&gt;2 (Syriac Apocalypse of) Baruch (NEW edition)&lt;br /&gt;The Testament of Job&lt;br /&gt;1 Enoch (In progress)&lt;br /&gt;Testament of Adam (In progress)&lt;/p&gt;&lt;p&gt;&lt;br /&gt;Texts without critical apparatus&lt;/p&gt;&lt;p&gt;Testament of Abraham&lt;br /&gt;The Life of Adam and Eve&lt;br /&gt;Visions of Amram (NEW)&lt;br /&gt;The Letter of Aristeas&lt;br /&gt;Aristeas the Exegete&lt;br /&gt;Aristobulus&lt;br /&gt;Artapanus&lt;br /&gt;3 (Greek Apocalypse of) Baruch&lt;br /&gt;4 Baruch (Paraleipomena Ieremiou)&lt;br /&gt;Cleodemus Malchus&lt;br /&gt;Eldad and Modad&lt;br /&gt;Eupolemus&lt;br /&gt;The Apocryphon of Ezekiel &lt;br /&gt;Ezekiel the Tragedian &lt;br /&gt;Vision of Ezra (NEW)&lt;br /&gt;The History of the Rechabites (NEW edition)&lt;br /&gt;Jubilees&lt;br /&gt;The Lives of the Prophets&lt;br /&gt;Assumption of Moses (Testament of Moses) (NEW)&lt;br /&gt;3 Maccabees&lt;br /&gt;4 Maccabees&lt;br /&gt;Philo the Epic Poet&lt;br /&gt;Pseudo-Eupolemus&lt;br /&gt;Testament of Solomon&lt;br /&gt;Theodotus&lt;br /&gt;&lt;/p&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:55662</id>
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    <title>Моисей смотрящий в Лицо Бога представленное ангелом Метатроном</title>
    <published>2008-06-17T18:21:52Z</published>
    <updated>2008-06-17T18:21:52Z</updated>
    <content type="html">&amp;nbsp;Только что получил из Бриля&amp;nbsp;гранки вот этого:&lt;br /&gt;&lt;br /&gt;A. Orlov, “In the Mirror of the Divine Face: The Enochic Features of the Exagoge of&lt;br /&gt;Ezekiel the Tragedian,” The Giving of the Torah at Mt. Sinai (eds. G. Brooks, H. Najman, L. Stuckenbruck; Themes in Biblical Narrative; Leiden: Brill, 2008) 183-199.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.marquette.edu/maqom/mosesmetatron.pdf"&gt;http://www.marquette.edu/maqom/mosesmetatron.pdf&lt;/a&gt;&lt;br /&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:55512</id>
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    <title>Randall Chesnutt: Articles on Joseph and Aseneth</title>
    <published>2008-06-15T23:10:32Z</published>
    <updated>2008-06-15T23:10:32Z</updated>
    <content type="html">&lt;p&gt;Статьи от одного из ведущих американских экспертов по Joseph and Aseneth:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Perceptions_Oil.pdf"&gt;http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Perceptions_Oil.pdf&lt;/a&gt;&lt;br /&gt;Perceptions of Oil in Early Judaism and the Meal Formula in Joseph and Aseneth," Journal for the Study of the Pseudepigrapha, 14 (2005) 113-32.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Text_Context_Social_Matrix_Joseph_Aseneth.pdf"&gt;http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Text_Context_Social_Matrix_Joseph_Aseneth.pdf&lt;/a&gt;&lt;br /&gt;&amp;nbsp;"From Text to Context: The Social Matrix of Joseph and Aseneth," in Society of Biblical Literature 1996 Seminar Papers, ed. K. H. Richards. Atlanta: Scholars Press, 1996. Pp. 285-302.&lt;br /&gt;&lt;br /&gt;"The Social Setting and Purpose of Joseph and Aseneth," Journal for the Study of the Pseudepigrapha 2 (1988) 21-48.&lt;br /&gt;&lt;a href="http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Social_Setting_Purpose_Joseph_Aseneth.pdf"&gt;http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Social_Setting_Purpose_Joseph_Aseneth.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Revelatory_Experiences_Biblical_Women.pdf"&gt;http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Revelatory_Experiences_Biblical_Women.pdf&lt;/a&gt;&lt;br /&gt;"Revelatory Experiences Attributed to Biblical Women in Early Jewish Literature," in 'Women Like This': New Perspectives on Jewish Women in the Greco-Roman World, ed. A.-J. Levine, Early Judaism and Its Literature 1. Atlanta: Scholars Press, 1991. Pp. 107-25.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Covenant_Cosmos_Wisdom_Solomon.pdf"&gt;http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Covenant_Cosmos_Wisdom_Solomon.pdf&lt;/a&gt;&lt;br /&gt;"Covenant and Cosmos in Wisdom of Solomon 10-19," in The Concept of the Covenant in the Second Temple Period, eds. Stanley E. Porter and Jacqueline C. R. de Roo. Supplements to the Journal for the Study of Judaism 71. Leiden: Brill, 2003. Pp. 223-49. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Nickelsburg.pdf"&gt;http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Nickelsburg.pdf&lt;/a&gt;&lt;br /&gt;"George Nickelsburg's Jewish Literature Between the Bible and the Mishnah: Retrospect and Prospect," in G. W. E. Nickelsburg in Perspective: An Ongoing Dialogue of Learning, Jacob Neusner and Alan J. Avery-Peck, eds., 2 vols., Supplements to the Journal for the Study of Judaism 80. Leiden: Brill, 2003. Vol. 2, pp. 343-56.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Jewish_Women_Greco_Roman.pdf"&gt;http://seaver.pepperdine.edu/religion/facultystaff/Chesnutt/Chesnutt_Jewish_Women_Greco_Roman.pdf&lt;/a&gt;&lt;br /&gt;"Jewish Women in the Greco-Roman Era," in Essays on Women in Earliest Christianity, vol. 1, ed. Carroll Osburn. Joplin, MO: College Press, 1993. Pp. 93-130.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:54365</id>
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    <title>Электронные издания по классике на Google Book Search</title>
    <published>2008-06-10T16:46:42Z</published>
    <updated>2008-06-10T16:46:42Z</updated>
    <content type="html">&lt;br /&gt;MISCHA HOOKER&lt;br /&gt;&lt;br /&gt;&lt;p&gt;&lt;strong&gt;Classics&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;via Google Book Search&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&amp;nbsp;&lt;a href="http://www.luc.edu/faculty/mhooker/google_books-classic_scholarship.html"&gt;http://www.luc.edu/faculty/mhooker/google_books-classic_scholarship.html&lt;/a&gt;&lt;/p&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:54189</id>
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    <title>Электронные издания по латинской литературе на Google Book Search</title>
    <published>2008-06-10T16:42:19Z</published>
    <updated>2008-06-10T16:42:19Z</updated>
    <content type="html">MISCHA HOOKER&lt;br /&gt;&lt;br /&gt;&lt;p&gt;&lt;strong&gt;Latin Literature&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;via Google Book Search&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.luc.edu/faculty/mhooker/google_books-latin_lit.html"&gt;http://www.luc.edu/faculty/mhooker/google_books-latin_lit.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;[ROMAN HISTORY : ARCHAEOLOGY/EPIGRAPHY : RELIGION : CONSTITUTION/LAW : AUGUSTAN PERIOD]&lt;/p&gt;&lt;p&gt;[LATIN LANGUAGE/GRAMMAR : ROMAN LITERATURE - HISTORIES : ROMAN LITERATURE - COLLECTIONS]&lt;/p&gt;&lt;p&gt;&amp;nbsp;[INDIVIDUAL AUTHORS: Pseudo-Acro : Aetna : Ammianus Marcellinus : APULEIUS : Apuleius Grammaticus : AUGUSTUS : AUSONIUS : Avienus : BOETHIUS : Caesar : Cassius Parmensis : CATULLUS: Celsus : Cicero : Cornelius Nepos : Ennius : Eumenius of Augustodunum : Eutropius : (Aulus) Gellius : Historia Augusta :? HORACE : Justinian : Juvenal : Livy : Lucan : Lucilius : Lucretius : Macrobius : Martial : Ovid : Persius : Petronius : Phaedrus : Plautus : Pliny the Elder : Pliny the Younger : Porphyrio : Propertius : Publilius Syrus : ?QUINTILIAN : Rhetorica ad Herennium : Rutilius Namatianus : Sallust : Seneca : Suetonius : Tacitus : Terence : Tibullus : ?Valerius Maximus : Varro : Velleius Paterculus : Vergil : Pseudo-Vergil : Virgilius Maro Grammaticus : Vitruvius]&lt;br /&gt;&lt;/p&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:54007</id>
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    <title>Электронные издания по греческой литературе на Google Book Search</title>
    <published>2008-06-10T16:39:13Z</published>
    <updated>2008-06-10T16:39:13Z</updated>
    <content type="html">&amp;nbsp;&lt;br /&gt;&lt;br /&gt;MISCHA HOOKER&lt;br /&gt;&lt;br /&gt;&lt;p&gt;&lt;strong&gt;Greek Literature&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;via Google Book Search&lt;/p&gt;&lt;p&gt;&lt;a href="http://www.luc.edu/faculty/mhooker/google_books-greek_lit.html"&gt;http://www.luc.edu/faculty/mhooker/google_books-greek_lit.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;[GREEK HISTORY : GREEK RELIGION]&lt;/p&gt;&lt;p&gt;[GREEK LANGUAGE AND GRAMMAR : GREEK LITERATURE - HISTORIES : TRAGEDY : PHILOSOPHY : RHETORIC/ORATORY : GREEK LIT. - COLLECTIONS]&lt;/p&gt;&lt;p&gt;[INDIVIDUAL AUTHORS:? Aeschylus : Alcaeus : Alcidamas : Alexander : Anthologia Palatina : Antiphon : Antisthenes : Appian : Archimedes : ARISTOPHANES : Arrian : (Ps.-)Cebes : Cornutus : Demosthenes : DIODORUS SICULUS : Dionysius of Halicarnassus : Euripides : Galen : Gorgias : Hellanicus : Herodotus : Hero(n)das : Hippocrates : Homer : Hyperides : Iamblichus : Juba : Julian : Oracula Sibyllina : Philo of Byzantium : Philostratus : Plato : Plotinus : Plutarch : Proclus : Sophocles : Stobaeus : Suda : Synesius : Xenophon]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;&amp;nbsp;&lt;/p&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:53665</id>
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    <title>Электронные издания по Библеистике, Раббинике, Патристике на Google Book Search</title>
    <published>2008-06-10T16:35:02Z</published>
    <updated>2008-06-10T16:35:02Z</updated>
    <content type="html">&lt;p&gt;&amp;nbsp;Только что увидел у о. Григория (Лурье) в журнале - и не могу не перепостить:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.luc.edu/faculty/mhooker/google_books-bible_judaism_christianity.html"&gt;http://www.luc.edu/faculty/mhooker/google_books-bible_judaism_christianity.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;MISCHA HOOKER&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;BIBLE, JUDAISM, CHRISTIANITY&lt;/strong&gt;&lt;/p&gt;&lt;p&gt;via Google Book Search&lt;/p&gt;&lt;p&gt;&amp;nbsp;&amp;nbsp;&lt;/p&gt;&lt;p&gt;ANCIENT NEAR EAST/HISTORY OF ISRAEL&lt;/p&gt;&lt;p&gt;HEBREW BIBLE/OLD TESTAMENT&lt;/p&gt;&lt;p&gt;HELLENISTIC JUDAISM/APOCRYPHA/OT PSEUDEPIGRAPHA&lt;/p&gt;&lt;p&gt;RABBINIC JUDAISM&lt;/p&gt;&lt;p&gt;&amp;nbsp;NEW TESTAMENT&lt;/p&gt;&lt;p&gt;PATRISTICS/CHURCH FATHERS&lt;/p&gt;&lt;p&gt;PATRISTIC COLLECTIONS&lt;/p&gt;&lt;p&gt;Migne, PG : Migne, PL : Corpus Script. Hist. Byz.&lt;/p&gt;&lt;p&gt;CHURCH FATHERS/PATRISTIC PERIOD - INDIVIDUALS&lt;/p&gt;&lt;p&gt;(notably) : Augustine : Hilary : Jerome : Lactantius : Optatus of Milevis : Orosius : Sulpicius Severus :&lt;/p&gt;&lt;p&gt;&amp;nbsp;MEDIEVAL, RENAISSANCE, REFORMATION&lt;br /&gt;(notably): Wyclif : Luther : Calvin :&lt;/p&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:53009</id>
    <link rel="alternate" type="text/html" href="http://aorlov.livejournal.com/53009.html"/>
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    <title>Конференция по иудейским сектам (Лондон, 16-18 июня 2008)</title>
    <published>2008-06-08T04:01:47Z</published>
    <updated>2008-06-08T04:03:40Z</updated>
    <content type="html">&amp;nbsp;&lt;font face="Times-Bold" size="4"&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;SUMMER CONFERENCE&lt;/font&gt;&lt;/p&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;16th-18th June 2008&lt;/font&gt;&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-BoldItalic" size="3"&gt;&lt;p align="left"&gt;Sects and Sectarianism in Jewish History&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Bold" size="4"&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;University College London, Gower Street, London WC1&lt;/font&gt;&lt;/p&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;Programme&lt;/font&gt;&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Italic"&gt;&lt;a name="cutid1"&gt;&lt;/a&gt;&lt;div class="ljcut" text="Read more..."&gt;&lt;em&gt;&lt;strong&gt;&lt;font size="3"&gt;&amp;nbsp;&lt;/font&gt;&lt;/strong&gt;&lt;/em&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;For full details see the website&lt;font face="Times-Roman"&gt;: http://www.ucl.ac.uk/hebrew-jewish/ijs/summer-conference-2008&lt;/font&gt;&lt;font face="Times-Bold"&gt;&lt;/font&gt;&lt;/font&gt;&lt;font face="Times-Bold"&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(Old Refectory)&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(Gustave Tuck Lecture Theatre)&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;Albert BAUMGARTEN &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(Bar-Ilan):&lt;/font&gt;&lt;font face="Times-Italic" size="3"&gt;&lt;p align="left"&gt;How do you know when you are on to something?&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;TUESDAY JUNE 17th 2008 (&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman"&gt;&lt;font size="3"&gt;J.Z. Young Lecture Theatre, Anatomy Building)&lt;/font&gt;&lt;/font&gt;&lt;font face="Times-Bold"&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;9.30 -9.45am Welcome and introduction:&lt;/font&gt;&lt;/p&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;Sacha STERN &lt;/font&gt;&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(UCL)&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;9.45-10.30 David CHALCRAFT &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(Derby):&lt;/font&gt;&lt;font face="Times-Italic"&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;Is an historical comparative sociology of sects possible? Answers from Max&lt;/font&gt;&lt;/p&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;Weber, Bryan Wilson and Foucault&lt;/font&gt;&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;10.30-11.15 Paul-François TREMLETT &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(SOAS):&lt;/font&gt;&lt;font face="Times-Italic" size="3"&gt;&lt;p align="left"&gt;Max Weber and Michel Foucault: Notes Towards a Cratology of Religions&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;11.15-11.45 &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;COFFEE BREAK&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;11.45-12.30 Martin GOODMAN &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(Oxford):&lt;/font&gt;&lt;font face="Times-Italic"&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;Sectarianism and the Temple in the late Second Temple period and its&lt;/font&gt;&lt;/p&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;aftermath&lt;/font&gt;&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Bold"&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;12.30-2.00pm &lt;/font&gt;&lt;/p&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;2.00-2.45 Ida FRÖHLICH &lt;/font&gt;&lt;/p&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;‘&lt;/font&gt;&lt;/p&gt;&lt;/font&gt;&lt;font size="3"&gt;&lt;font face="Times-Roman"&gt;LUNCH (not provided&lt;/font&gt;&lt;font face="Times-Bold"&gt;)&lt;/font&gt;&lt;font face="Times-Roman"&gt;(Budapest – Piliscsaba):&lt;/font&gt;&lt;font face="Times-Italic"&gt;Non-sectarian’ and ‘Sectarian’ in Qumran&lt;/font&gt;&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;2.45-3.30 Sacha STERN &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(UCL):&lt;/font&gt;&lt;font face="Times-Italic" size="3"&gt;&lt;p align="left"&gt;Qumran Calendars and Sectarianism&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;3.30-4.00 &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;TEA BREAK&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;4.00-4.45 Joan TAYLOR &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(UCL):&lt;/font&gt;&lt;font face="Times-Italic" size="3"&gt;&lt;p align="left"&gt;The &lt;/p&gt;&lt;/font&gt;&lt;font size="3"&gt;&lt;font face="Times-Roman"&gt;Hairesis &lt;/font&gt;&lt;font face="Times-Italic"&gt;of the Nazoraeans&lt;/font&gt;&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;4:45-5:30 Christine HAYES &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(Yale):&lt;/font&gt;&lt;font face="Times-Italic" size="3"&gt;&lt;p align="left"&gt;Legal Empiricism and Sectarian Self-Fashioning in Jewish Antiquity&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;WEDNESDAY JUNE 18th 2008 (&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman"&gt;&lt;font size="3"&gt;J.Z. Young Lecture Theatre, Anatomy Building)&lt;/font&gt;&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;9.30-10.15am Marina RUSTOW &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(Emory):&lt;/font&gt;&lt;font face="Times-Italic" size="3"&gt;&lt;p align="left"&gt;The Qaraites as Sect: the Tyranny of a Concept&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;10.15-11.00 Francis SCHMIDT &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(EPHE, Paris):&lt;/font&gt;&lt;font face="Times-Italic"&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;Lectures de Flavius Josèphe et controverse autour des sectes Juives de la fin&lt;/font&gt;&lt;/p&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;de la période du second Temple dans l’Europe du Nord au &lt;/font&gt;&lt;/p&gt;&lt;/font&gt;&lt;font size="3"&gt;&lt;font face="Times-Italic"&gt;XVII&lt;/font&gt;&lt;font face="Times-Italic"&gt;e siècle&lt;/font&gt;&lt;/font&gt;&lt;font face="Times-BoldItalic" size="3"&gt;&lt;p align="left"&gt;PLEASE NOTE, THIS LECTURE WILL BE PRESENTED IN FRENCH&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;11.00-11.30 &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;COFFEE BREAK&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;11.30-12.15 Pawel MACIEJKO &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(Hebrew University Jerusalem):&lt;/font&gt;&lt;font face="Times-Italic" size="3"&gt;&lt;p align="left"&gt;Sabbatianism as heresy in the works of Rabbi Jacob Emden&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;12.15-1.00pm Ada RAPOPORT-ALBERT &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(UCL):&lt;/font&gt;&lt;font face="Times-Italic" size="3"&gt;&lt;p align="left"&gt;Is/was Hasidism a Sect?&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Bold"&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;1.00-2.30 &lt;/font&gt;&lt;/p&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;2.30-3.15 Elliot COHEN &lt;/font&gt;&lt;/p&gt;&lt;/font&gt;&lt;font size="3"&gt;&lt;font face="Times-Roman"&gt;LUNCH &lt;/font&gt;&lt;font face="Times-Bold"&gt;(not provided)&lt;/font&gt;&lt;font face="Times-Roman"&gt;(Leeds):&lt;/font&gt;&lt;/font&gt;&lt;font face="Times-Italic" size="3"&gt;&lt;p align="left"&gt;Jews for Jesus: Occupying Jewish Space and Time&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;3.15-4.00 Eileen BARKER &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(LSE):&lt;/font&gt;&lt;font face="Times-Italic" size="3"&gt;&lt;p align="left"&gt;Sects and Sectarianism: Concluding Reflections&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Bold"&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;4.00-4.15 Conclusion:&lt;/font&gt;&lt;/p&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;Sacha STERN &lt;/font&gt;&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(UCL)&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;4.15 Closing Reception &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;(Haldane Room)&lt;/font&gt;&lt;font face="Times-Italic" size="3"&gt;&lt;p align="left"&gt;Further details from:&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;&lt;p align="left"&gt;IJS, University College London, Gower Street, London WC1E 6BT&lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Italic" size="3"&gt;&lt;p align="left"&gt;email: &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;uclhvtm@ucl.ac.uk&lt;/font&gt;&lt;font face="Times-Italic" size="3"&gt;&lt;p align="left"&gt;tel: &lt;/p&gt;&lt;/font&gt;&lt;font face="Times-Roman" size="3"&gt;020 7679 3520&lt;/font&gt;&lt;font face="Times-Bold" size="3"&gt;&lt;p align="left"&gt;THE CONFERENCE IS FREE OF CHARGE - NO REGISTRATION REQUIRED&lt;/p&gt;&lt;/font&gt;&lt;p&gt;&lt;font size="3"&gt;&amp;nbsp;&lt;/font&gt;&lt;/p&gt;&lt;p&gt;&lt;font size="3"&gt;&lt;/font&gt;&lt;/p&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;MONDAY JUNE 16th 2008&lt;/font&gt;&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p align="left"&gt;&lt;font size="3"&gt;6.00pm Reception &lt;/font&gt;&lt;/p&gt;&lt;/p&gt;&lt;p align="left"&gt;6.45pm Opening conference address &lt;/p&gt;&lt;/div&gt;&lt;/font&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:52869</id>
    <link rel="alternate" type="text/html" href="http://aorlov.livejournal.com/52869.html"/>
    <link rel="self" type="text/xml" href="http://aorlov.livejournal.com/data/atom/?itemid=52869"/>
    <title>Международная конференция по Кумранским текстам ... во Франции</title>
    <published>2008-06-08T03:51:33Z</published>
    <updated>2008-06-08T03:51:33Z</updated>
    <content type="html">&amp;nbsp;&lt;span style="FONT-SIZE: 13.5pt"&gt;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed" align="left"&gt;&lt;br /&gt;&lt;font size="3"&gt;получается жива ещё французская межзаветная наука....&lt;br /&gt;&lt;br /&gt;International Conference on &lt;i&gt;The Aramaic Texts from Qumran&lt;/i&gt;&lt;/font&gt;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed" align="left"&gt;&lt;strong&gt;&amp;nbsp;&lt;/strong&gt;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed" align="left"&gt;&lt;span style="FONT-SIZE: 12pt"&gt;Maison Méditerranéenne des Sciences de l’Homme&lt;/span&gt;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed" align="left"&gt;&lt;span style="FONT-SIZE: 12pt"&gt;Aix-en-Provence&lt;/span&gt;&lt;span style="FONT-SIZE: 12pt"&gt;, France&lt;/span&gt;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 0pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed" align="left"&gt;&lt;span style="FONT-SIZE: 12pt"&gt;30 June – 2 July 2008 &lt;/span&gt;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 0pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed"&gt;&lt;a name="cutid1"&gt;&lt;/a&gt;&lt;div class="ljcut" text="Read more..."&gt;&amp;nbsp;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed"&gt;&lt;span style="FONT-SIZE: 12pt"&gt;The Aramaic texts form an important and remarkable group within the Qumran “library.” Among some 900 manuscripts found in the Qumran caves, 129 are – or appear to be – in Aramaic, and roughly 87 are sufficiently well-preserved to be studied.[1] The language of mss 4Q352-359 cannot be determined with certainty. Sixteen mss, for the most part administrative or accounting documents, are in fact from an uncertain origin (see A. Yardeni, &lt;i&gt;DJD XXVII&lt;/i&gt;, p.&amp;nbsp;283. One manuscript, 4Q360a, seems to be a literary text, but it is too fragmentary for clear conclusions to be drawn). If one retains only those mss whose Qumran origin is certain, there are roughly 113 literary texts, coming from caves 1, 2, 3, 4, 5, 6 et 11. However, 26 mss are so fragmentary that they cannot be identified nor classified. André Lemaire also published an Aramaic fragment from a private collection, of which only a few words are left (cf.&amp;nbsp;«&amp;nbsp;Un fragment araméen inédit de Qumrân&amp;nbsp;», &lt;i&gt;RQ&lt;/i&gt; 70 (1997), 331-333).[1]&lt;/span&gt;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed"&gt;&lt;span style="FONT-SIZE: 12pt"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; These texts belong to different literary genres: (1) Targums (one of &lt;i&gt;Leviticus&lt;/i&gt;, two of &lt;i&gt;Job&lt;/i&gt;); (2) narrative compositions (among which a so-called &lt;i&gt;Aramaic Proto-Esther&lt;/i&gt; and an Aramaic version of &lt;i&gt;Tobit&lt;/i&gt;) – inspired by biblical texts (as in the case of the &lt;i&gt;Genesis Apocryphon&lt;/i&gt;), or, in a more distant way, by Babylonian literature (e.g. the &lt;i&gt;Book of Giants&lt;/i&gt; and the &lt;i&gt;Prayer of Nabonidus&lt;/i&gt;); (3) apocryphal texts connected to the Patriarchs, which to some extent belong to the testamentary genre, and combine narrative sections, exhortations and predictions (&lt;i&gt;Testament of Jacob (?)&lt;/i&gt;, &lt;i&gt;Testament of Juda&lt;/i&gt;, &lt;i&gt;Testament of Joseph&lt;/i&gt;, &lt;i&gt;Testament of Qahat&lt;/i&gt;, &lt;i&gt;Visions of ‘Amram&lt;/i&gt;, &lt;i&gt;Levi Document&lt;/i&gt;); (4) apocalyptical texts, such as the &lt;i&gt;Book of Henoch&lt;/i&gt; and the Danielic literature; (5) a visionary text entitled &lt;i&gt;The New Jerusalem&lt;/i&gt;, which can be compared to the end of the &lt;i&gt;Book of Ezekiel&lt;/i&gt; and to the &lt;i&gt;Temple Scroll&lt;/i&gt;; (6) wisdom literature (&lt;i&gt;Aramaic Proverbs&lt;/i&gt;); (7) an astrological text, a Brontologion and an horoscope; (8) an exorcism; (9) a list of false prophets; and so on. Obviously, some texts belong to several literary genres. If the Aramaic texts cannot, therefore, be classified within a single category, does this mean that they do not have anything in common? Are they completely independent from one another, implying that the choice of Aramaic does not involve a common origin? From a linguistic point of view, they do in fact have some shared characteristics, even if the Aramaic of the Qumran texts is not uniform. As Steven Fassberg has shown, at least one characteristic distinguishes them – 11QtgJob excepted – from the other Aramaic texts or documents found outside Qumran: the 2&lt;/span&gt;&lt;sup&gt;&lt;span style="FONT-SIZE: 7.5pt"&gt;nd&lt;/span&gt;&lt;/sup&gt;&lt;span style="FONT-SIZE: 12pt"&gt; masc. sing. pronominal suffix &lt;i&gt;–kh&lt;/i&gt;.[2] Cf. Steven E. Fassberg, «&amp;nbsp;Qumran Aramaic&amp;nbsp;», &lt;i&gt;Maarav&lt;/i&gt; 9 (2002), 19-31&amp;nbsp;; &lt;i&gt;id.&lt;/i&gt;, «&amp;nbsp;Qumran Aramaic&amp;nbsp;», &lt;i&gt;Meghillot&lt;/i&gt; 2, 2004, p.&amp;nbsp;169-184.[2] Other features are still debated.&lt;/span&gt;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed"&gt;&lt;span style="FONT-SIZE: 12pt"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; From a thematic point of view, the Aramaic texts do tackle a great variety of topics. Some topics, however, seem to have attracted special attention. For example, 39 manuscripts – nearly half of the corpus – are linked to the stories of Genesis, and 2 more manuscripts evoke the beginning of Exodus (with figures such as Qahat, ‘Amram, Mariam and Hur). Therefore the question must be asked: what does such a predilection for the book of Genesis imply? Another example is the a relative lack of halakhic texts, a fact deserving some explanation. &lt;/span&gt;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed"&gt;&lt;span style="FONT-SIZE: 12pt"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; From a cultural perspective, several texts refer to a Mesopotamian or a Persian background or imply a connection of some sort with one of these cultures. Apart from the &lt;i&gt;Book of Giants&lt;/i&gt; and the &lt;i&gt;Prayer of Nabonidus&lt;/i&gt;, at least 4QZodiacal Calendar ar, &lt;i&gt;Henoch&lt;/i&gt;, &lt;i&gt;Daniel&lt;/i&gt;, &lt;i&gt;Proto-Esther&lt;/i&gt; and &lt;i&gt;Tobit&lt;/i&gt; fall within this category.&amp;nbsp; Yet, concerning the question of the origin of these texts, one should keep in mind that although they show connections with the Babylonian and Persian worlds, they are generally written in a Western type of Aramaic. &lt;/span&gt;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed"&gt;&lt;span style="FONT-SIZE: 12pt"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; While not appearing to be uniform, the collection of Aramaic texts found at Qumran therefore shows certain tendencies that need to be identified more precisely. Without excluding studies that deal with a particular text, papers focusing on a significant part of the collection of Aramaic texts or on the collection as a whole will be particularly welcome.&lt;/span&gt;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed"&gt;&lt;span style="FONT-SIZE: 12pt"&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; Another aim of the conference will be to compare the Aramaic texts with two other groups of texts: first, Aramaic literature outside Qumran; second, the rest of the Qumran “library.” Thus for instance, the issue of the connections with the Babylonian and Persian worlds can be answered satisfactorily only if one compares the situation of the Aramaic texts with that of the other Qumran texts. More generally, questions must be raised: 1) Concerning the specificity of the Aramaic texts within the Qumran corpus: in what respect do they differ from the texts in Hebrew? In what respect are they similar? 2) Concerning a possible “sectarian” origin of some Aramaic texts. Because of the dualistic terminology of 4Q548, some scholars have considered it a sectarian text. But is this really the case? Conversely, can one affirm that no Aramaic text is of sectarian origin and that they all come from a different non-sectarian milieu? At least in the case of 4Q246 and of the &lt;i&gt;New Jerusalem &lt;/i&gt;texts, the issue is debated. But if one characterizes some texts as sectarian, then the question arises of what led members of the community to write certain texts in Aramaic rather than in Hebrew. Apart from these possible exceptions, are most of the Aramaic texts pre-qumranite compositions? Were they copied outside Qumran? Finally, what kind of information can the Aramaic texts provide with regard to the history of the collection found at Qumran and its origin? The conference aims at shedding some light on these crucial issues.&lt;/span&gt;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed"&gt;&amp;nbsp;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed"&gt;&amp;nbsp;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed"&gt;&amp;nbsp;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 5pt; DIRECTION: ltr; LINE-HEIGHT: normal; unicode-bidi: embed"&gt;&lt;span style="FONT-SIZE: 12pt"&gt;Katell Berthelot and Daniel Stoekl Ben Ezra&lt;/span&gt;&lt;/div&gt;&lt;/div&gt;&amp;nbsp;&lt;/div&gt;&lt;/span&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:52232</id>
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    <title>Полезные издания в формате ПДФ</title>
    <published>2008-06-07T02:41:19Z</published>
    <updated>2008-06-07T02:41:19Z</updated>
    <content type="html">&amp;nbsp;&lt;br /&gt;Lexicon palaeoslovenico-graeco-latinum By Franz Miklosich&lt;br /&gt;&lt;a href="http://books.google.com/books?id=5xQTAAAAYAAJ&amp;amp;printsec=frontcover&amp;amp;dq=inauthor:Franc+Miklo%C5%A1i%C4%8D&amp;amp;lr=&amp;amp;as_brr=0"&gt;http://books.google.com/books?id=5xQTAAAAYAAJ&amp;amp;printsec=frontcover&amp;amp;dq=inauthor:Franc+Miklo%C5%A1i%C4%8D&amp;amp;lr=&amp;amp;as_brr=0&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Etymologisches Wörterbuch der Slavischen sprachen By Franz Miklosich&lt;br /&gt;&lt;a href="http://books.google.com/books?id=dbUYAAAAIAAJ&amp;amp;printsec=frontcover&amp;amp;dq=subject:%22Slavic+languages%22&amp;amp;lr"&gt;http://books.google.com/books?id=dbUYAAAAIAAJ&amp;amp;printsec=frontcover&amp;amp;dq=subject:%22Slavic+languages%22&amp;amp;lr&lt;/a&gt;=&lt;br /&gt;&lt;br /&gt;Radices linguae Slovenicae veteris dialecti By Franz Miklosich&lt;br /&gt;&lt;a href="http://books.google.com/booksid=mBYEAAAAQAAJ&amp;amp;printsec=frontcover&amp;amp;dq=inauthor:Miklosich&amp;amp;lr=&amp;amp;as_brr=0#PPA10,M1"&gt;http://books.google.com/booksid=mBYEAAAAQAAJ&amp;amp;printsec=frontcover&amp;amp;dq=inauthor:Miklosich&amp;amp;lr=&amp;amp;as_brr=0#PPA10,M1&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Краткий словарь шести славянских языков, By Franz Miklosich&lt;br /&gt;&lt;a href="http://books.google.com/books?id=Bs0GAAAAQAAJ&amp;amp;printsec=frontcover&amp;amp;dq=inauthor:Miklosich&amp;amp;lr=&amp;amp;as_brr=0"&gt;http://books.google.com/books?id=Bs0GAAAAQAAJ&amp;amp;printsec=frontcover&amp;amp;dq=inauthor:Miklosich&amp;amp;lr=&amp;amp;as_brr=0&lt;/a&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:52022</id>
    <link rel="alternate" type="text/html" href="http://aorlov.livejournal.com/52022.html"/>
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    <title>Переосмысление Концепции «Библии»: Тезисы и Предложения</title>
    <published>2008-06-07T02:10:28Z</published>
    <updated>2008-06-07T02:13:09Z</updated>
    <content type="html">&amp;nbsp;&lt;div style="MARGIN: 0in 0in 0pt"&gt;Джеймс Боули, Джон Ривс &lt;/div&gt;&lt;div style="MARGIN: 0in 0in 0pt"&gt;Переосмысление Концепции «Библии»: Тезисы и Предложения&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 0pt"&gt;&lt;a href="http://www.marquette.edu/maqom/rethinkingbible.pdf"&gt;http://www.marquette.edu/maqom/rethinkingbible.pdf&lt;/a&gt;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 0pt"&gt;&amp;nbsp;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 0pt"&gt;Очень важная, симптоматичная и широко обсуждаемая работа в современной библеистике. &lt;/div&gt;&lt;div style="MARGIN: 0in 0in 0pt"&gt;&amp;nbsp;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 0pt"&gt;Основной тезис работы следующий:&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 0pt"&gt;Эти ребята пытаются «освободить» современные библейские исследования от так называемой «тирании» канона, пытаясь подвергнуть критике саму концепцию Библии и библейского текста в период Второго Храма.&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 0pt"&gt;&lt;span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/div&gt;&lt;div style="MARGIN: 0in 0in 0pt"&gt;&amp;nbsp;&lt;/div&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:51628</id>
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    <title>Конференция: Енох, Адам, Мелхиседек в литературе Второго Храма</title>
    <published>2008-05-29T15:03:24Z</published>
    <updated>2008-05-29T15:11:58Z</updated>
    <content type="html">&lt;p&gt;NAPLES, ITALY, 14-18 JUNE 2009&lt;br /&gt;FIFTH ENOCH SEMINAR --&amp;nbsp;Enoch, Adam, Melchisedek: Mediatorial Figures in 2 Enoch and Second Temple Judaism&lt;br /&gt;&amp;nbsp;&lt;br /&gt;&lt;a href="http://www.enochseminar.org/enochforthcoming.htm"&gt;http://www.enochseminar.org/enochforthcoming.htm&lt;/a&gt;&lt;/p&gt;&lt;a name="cutid1"&gt;&lt;/a&gt;&lt;div class="ljcut" text="Read more..."&gt;&amp;nbsp;The Fifth Enoch Seminar is organized by the Michigan Center for Early Christian Studies and the University of Michigan (Dept. of Near Eastern Studies), in collaboration with the University and the Oriental Institute of Naples. &lt;p&gt;Chair: Andrei Orlov (Marquette University)&lt;br /&gt;Co-Chairs: Gabriele Boccaccini (University of Michigan), Marcello Del Verme (University of Naples)&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;The Seminar will focus on the role of Enoch, Adam and Melchisedek as mediatorial figures in Second Temple Judaism, with special emphasis on 2 Enoch.&lt;/p&gt;&lt;p&gt;18 papers will circulate in advance and be discussed at the conference, at the introduction of 18 respondents. Among the newcomers: Philip Alexander, Daphna Arbel, Harold Attridge, Christfried Boettrich, April DeConick., Rachel Elior, Stephen Fraade, Gabriella Gelardini, Dan Harlow, Alexander Kulik, Jack Levison, Basil Lourie, Eric Mason, Alexander Toepel, Johannes Tromp, and Pieter van der Horst.&lt;br /&gt;&lt;br /&gt;Schedule (Naples 2009)&lt;/p&gt;&lt;p&gt;&lt;br /&gt;Session 1 - The Text of 2 Enoch&lt;br /&gt;Chair: James H. Charlesworth, Princeton Theological Seminary, USA&lt;/p&gt;&lt;p&gt;&lt;br /&gt;1. – Provenance, Transmission History, Integrity, Interpolations&amp;nbsp; &lt;br /&gt;Christfried Boettrich, Ernst-Moritz-Arndt University, Germany &lt;br /&gt;[resp. Basil Lourie, St. Petersburg Society for Byzantine and Slavic Studies, Russia]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;2. – Manuscripts, Recensions, Original Language &lt;br /&gt;Grant Macaskill, St. Andrews University, Scotland &lt;br /&gt;[resp. Alexander Kulik, Hebrew University of Jerusalem, Israel]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;3. – Date &lt;br /&gt;Andrei Orlov, Marquette University, USA &lt;br /&gt;[resp. David Suter, St. Martin’s University, USA]&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Session 2 - The Context of 2 Enoch&lt;br /&gt;Chair: Matthias Henze, Rice University, USA&lt;/p&gt;&lt;p&gt;&lt;br /&gt;4. – 2 Enoch and Early Enochic Literature&amp;nbsp; &lt;br /&gt;Dan Harlow, Calvin College, USA &lt;br /&gt;[resp. Kelley Bautch, St. Edwards University]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;5. – 2 Enoch and the Parables of Enoch &lt;br /&gt;Loren Stuckenbruck, Durham University, England &lt;br /&gt;[resp. Sabino Chialà, Monastery of Bose, Italy]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;6. – 2 Enoch and 3 Enoch&amp;nbsp;&amp;nbsp; &lt;br /&gt;Phillip Alexander, University of Manchester, England &lt;br /&gt;[resp. Daniel Boyarin, University of California at Berkeley, USA]&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Session 3 - The Content of 2 Enoch&lt;br /&gt;Chair: Rachel Elior, Hebrew University of Jerusalem, Israel&lt;/p&gt;&lt;p&gt;7. – Sapiential, Apocalyptic, and "Enochic" Elements in 2 Enoch&amp;nbsp; &lt;br /&gt;Gabriele Boccaccini, University of Michigan, USA &lt;br /&gt;[resp. Albert Baumgartner, Bar-Ilan University, Israel]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;8. – Calendrical Elements in 2 Enoch&amp;nbsp; &lt;br /&gt;Jonathan Ben-Dov, University of Haifa, Israel &lt;br /&gt;[resp. S. Fraade, Yale University, USA]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;9. – Halakhic Elements in 2 Enoch&amp;nbsp; &lt;br /&gt;Lawrence Schiffman, New York University, USA &lt;br /&gt;[resp. Betsy Halpern Amaru, Vassar College, USA]&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Session 4 - The Adamic Tradition&lt;br /&gt;Chair: Robert Kraft, University of Pennsylvania, USA&lt;/p&gt;&lt;p&gt;&lt;br /&gt;10. – Adamic Traditions in Early Judaism (Qumran, 1 Enoch, Sirach, Philo, Jubilees, Josephus, 4 Ezra, 2 Baruch)&amp;nbsp; &lt;br /&gt;Jack Levison, Seattle Pacific University, USA&amp;nbsp; &lt;br /&gt;[resp. Lester Grabbe, University of Hull, England]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;11. Adamic Traditions in Early Judaism and Christianity (Books of Adam and Eve) &lt;br /&gt;Johannes Tromp, University of Leiden, Netherlands &lt;br /&gt;[resp. Gabriella Gelardini, University of Basel, Switzerland]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;12. Adamic Traditions in Early Christian and Rabbinic Literature (from NT to the Cave of Treasures)&amp;nbsp; &lt;br /&gt;Alexander Toepel, University of Tübingen, Germany &lt;br /&gt;[resp. Michael Stone, Hebrew University of Jerusalem, Israel]&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Session 5: The Melchisedek Tradition&lt;br /&gt;Chair: Claudio Gianotto, University of Turin, Italy&lt;/p&gt;&lt;p&gt;&lt;br /&gt;13. – Melchisedek at Qumran and Early Judaism &lt;br /&gt;Eric Mason, Judson University, USA &lt;br /&gt;[resp. Devorah Dimant, University of Haifa, Israel]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;14. – Melchisedek in Hebrews and the New Testament&amp;nbsp; &lt;br /&gt;Harold Attridge, Yale University, USA &lt;br /&gt;[resp. Hanan Eshel, Bar-Ilan University, Israel]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;15. – Melchisedek in Early Christian literature&amp;nbsp; &lt;br /&gt;Pierluigi Piovanelli, University of Ottawa, Canada &lt;br /&gt;[resp. April DeConick, Rice University, USA]&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;Session 6: Interactions: Enoch, Adam and Melchisedek&lt;br /&gt;Chair: Esther Eshel, Bar-Ilan University, Israel&lt;/p&gt;&lt;p&gt;&lt;br /&gt;16. – Adam and Enoch &lt;br /&gt;John Reeves, University of North Carolina Charlotte, USA &lt;br /&gt;[resp. Gene Davenport, Lambuth University, USA]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;17. – Enoch and Melchisedek &lt;br /&gt;Charles Gieschen, Concordia Theological Seminary, USA &lt;br /&gt;[resp. Pieter van der Horst, Utrecht University, Netherlands]&lt;/p&gt;&lt;p&gt;&lt;br /&gt;18. Adam, Enoch, Melchisedek &lt;br /&gt;D. Arbel, University of British Columbia, Canada &lt;br /&gt;[resp. James Davila, St. Andrews University, Scotland]&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.enochseminar.org/enochNaples2009Schedule.htm"&gt;http://www.enochseminar.org/enochNaples2009Schedule.htm&lt;/a&gt;&lt;br /&gt;&lt;/p&gt;&lt;p&gt;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;&lt;/div&gt;&lt;p&gt;&amp;nbsp;&lt;br /&gt;&amp;nbsp;&lt;/p&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:51247</id>
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    <title>Конференция по масонству</title>
    <published>2008-05-28T17:29:07Z</published>
    <updated>2008-05-28T20:19:32Z</updated>
    <content type="html">&lt;p&gt;&amp;nbsp;Call for Papers and Preliminary Conference Announcement&lt;br /&gt;&lt;strong&gt;The Expression of Freemasonry: Its ritual, oratory, poetry, music, literature, art and architecture&lt;br /&gt;&lt;/strong&gt;27-28 November 2008, Leiden University, The Netherlands&lt;/p&gt;&lt;a name="cutid1"&gt;&lt;/a&gt;&lt;div class="ljcut" text="Read more..."&gt;&amp;nbsp;Proposals for papers before 11 July 2008 (details below) to: &lt;a href="mailto:f.m.conference.leiden08@gmail.com"&gt;f.m.conference.leiden08@gmail.com&lt;/a&gt; &lt;br /&gt;For centuries freemasons have led a separate creative existence behind closed doors. The rituals, orations and poetry used in the lodge use words to express the society’s hopes, aspirations, philosophy and approach to religion and society. The music of the lodge includes songs and larger scale cantatas. Many lodges had an orchestra or at least and organist and a choir. Orchestral and piano pieces without words but incorporating Masonic symbolism have also been composed for lodge use. As well as musicians actors have always found a home in the lodge and some masonic plays even found their way onto the public stage as did some operas. These songs, poems, musical works and dramas range from the amusing to the serious, from the occasional to the esoteric, from bawdy to deeply religious.&lt;br /&gt;Freemasonry and esoteric themes have been widely used by authors in the 19th century in Germany and elsewhere for literary works as well as in our own time in e.g. The Da Vinci Code by Dan Brown. Masonic and esoteric influences are also to be seen in the visual arts; for example paintings and theatre scenery. Freemasonry has exerted an important influence on architecture in general and in the design of lodge buildings in particular. A perhaps unexpected influence is to be seen in garden design where some gardens take the visitor on a journey past masonic or esoteric symbols.&lt;br /&gt;All of these various aspects of Masonic culture need to be recorded and interpreted. And when this vast creative effort by members of a closed brotherhood is set in the wider context of the time, place and the society in which masons wrote and created it sheds light on the evolving place of freemasonry in society as a whole. This causes us to ask questions such as ‘did freemasonry influence social development directly or indirectly or was it itself led by the great upheavals of the Enlightenment, revolutions and wars that have beset the last centuries?’&lt;/div&gt;&lt;a name="cutid2"&gt;&lt;/a&gt;&lt;div class="ljcut" text="Read more..."&gt;Organizers&lt;br /&gt;The conference is organized by the Chair for the Study of Freemasonry as an Intellectual Current and a Socio-cultural Phenomenon at the Leiden University in the Netherlands. Speakers will be scholars and students from several academic disciplines. The conference has the support of The Order of Freemasons under the Grand East of The Netherlands, The Cultural Masonic Centre ‘Prince Frederik’ (CMC), The Foundation for the Advancement of Academic Research into the History of Freemasonry in The Netherlands (OVN), The Leiden Institute for the Study of Religions (LISOR), The Sub Department History of Hermetic Philosophy and Related Currents (Univ. of Amsterdam) and departments in other universities.&lt;/div&gt;&lt;a name="cutid3"&gt;&lt;/a&gt;&lt;div class="ljcut" text="Read more..."&gt;Call for papers and registration&lt;br /&gt;A summary of potential papers is invited, not exceeding 400 words. Papers on the cultural heritage of movements similar or related to freemasonry including esoteric groups are also welcome. A short CV of 250 words or less must be added. The closing date for submissions is Friday 11 July, 2008. The Conference committee will inform speakers if their concept for a paper has been accepted by 1 August 2008. &lt;/div&gt;&lt;a name="cutid4"&gt;&lt;/a&gt;&lt;div class="ljcut" text="Read more..."&gt;The conference will take place in the Lipsius Building of the Leiden University in the Netherlands. The event will be accessible to all who are interested in attending, but due to a limited number of seats registration will be required. Registration fees will be announced shortly. For more information or preliminary registration, please contact the conference organizers at: &lt;a href="mailto:f.m.conference.leiden08@gmail.com"&gt;f.m.conference.leiden08@gmail.com&lt;/a&gt; &lt;br /&gt;The conference will be preceded by the inaugural lecture of Professor Malcolm Davies, Chair for the Study of Freemasonry (as an Intellectual Current and a Socio-cultural European Phenomenon) at the University of Leiden on 25 November 2008. Scholars who are considering attending both events may also be interested in visiting (at their own opportunity) the important major historical collections for the study of freemasonry and western esotericism in The Netherlands: the Cultural Masonic Centre ‘Prince Frederik’ (The library of the Dutch Grand Lodge) in The Hague and/or the Bibliotheca Philosophica Hermetica in Amsterdam. Seating at the inaugural lecture is limited. If you would be interested in attending the lecture please contact: &lt;a href="mailto:m.g.davies@religion.leidenuniv.nl"&gt;m.g.davies@religion.leidenuniv.nl&lt;/a&gt;&lt;/div&gt;&lt;a name="cutid5"&gt;&lt;/a&gt;&lt;div class="ljcut" text="Read more..."&gt;&lt;/div&gt;&lt;a name="cutid6"&gt;&lt;/a&gt;&lt;div class="ljcut" text="Read more..."&gt;&amp;nbsp;&lt;/div&gt;</content>
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  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:51137</id>
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    <title>И ещё одна интересная работа Шолема об Астральном Теле</title>
    <published>2008-05-27T20:37:42Z</published>
    <updated>2008-05-27T20:37:42Z</updated>
    <content type="html">&lt;p&gt;&amp;nbsp;Gershom Scholem, &lt;em&gt;&amp;nbsp;&lt;strong&gt;Tselem: The Representation of the Astral Body&lt;/strong&gt; &lt;/em&gt;[*From Gershom Scholem: &lt;b&gt;&lt;i&gt;Von der mystischen Gestalt der Gottheit&lt;/i&gt;&lt;/b&gt;: Studien zu Grundbegriffen der Kabbala (1962), Frankfurt a.M.: Suhrkamp Verlag, 1977, pp.249-271] &lt;em&gt;(&lt;/em&gt;Translated by Scott J. Thompson)&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.wbenjamin.org/scholem.html"&gt;http://www.wbenjamin.org/scholem.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:50814</id>
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    <title>Классика...</title>
    <published>2008-05-27T20:31:13Z</published>
    <updated>2008-05-27T20:31:13Z</updated>
    <content type="html">&amp;nbsp;&lt;br /&gt;&lt;span&gt;Gershom Scholem (1897-1982), &lt;em&gt;Origins of the Kabbalah&lt;/em&gt; (1st English edition; &amp;nbsp;Princeton University Press, 1987)&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://revelation-online.blogspot.com/2008/04/origins-of-kabbalah.html"&gt;http://revelation-online.blogspot.com/2008/04/origins-of-kabbalah.html&lt;/a&gt;</content>
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  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:49952</id>
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    <title>Ещё две важные книжки по еврейской мистике от проверенных путеводителей</title>
    <published>2008-05-20T20:11:19Z</published>
    <updated>2008-05-20T20:11:19Z</updated>
    <content type="html">&lt;br /&gt;&lt;a href="http://revelation-online.blogspot.com/2008/05/alef-mem-tau-kabbalistic-musings-on.html"&gt;http://revelation-online.blogspot.com/2008/05/alef-mem-tau-kabbalistic-musings-on.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://revelation-online.blogspot.com/2008/05/absorbing-perfections-kabbalah-and.html"&gt;http://revelation-online.blogspot.com/2008/05/absorbing-perfections-kabbalah-and.html&lt;/a&gt;&lt;br /&gt;&amp;nbsp;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:49770</id>
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    <title>Один из любимых авторов: Даниил Боярин</title>
    <published>2008-05-20T19:13:31Z</published>
    <updated>2008-05-21T16:06:39Z</updated>
    <content type="html">&amp;nbsp;&lt;br /&gt;Boyarin, Daniel, Sparks of the Logos: Essays in Rabbinic Hermeneutics&lt;br /&gt;(Series: The Brill Reference Library of Judaism). Brill Academic Publishers,&lt;br /&gt;2003.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://revelation-online.blogspot.com/2008/05/sparks-of-logos-essays-in-rabbinic.html"&gt;http://revelation-online.blogspot.com/2008/05/sparks-of-logos-essays-in-rabbinic.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;А вот ещё один, но не из любимых:&lt;br /&gt;&lt;br /&gt;Neusner, Jacob, Rabbinic Narrative: A Documentary Perspective. Vols. 1-3&lt;br /&gt;(Series: The Brill Reference Library of Judaism). Brill Academic Publishers,&lt;br /&gt;2003.&lt;br /&gt;&lt;br /&gt;&amp;nbsp;&lt;a href="http://revelation-online.blogspot.com/2008/05/rabbinic-narrative-documentary.html"&gt;http://revelation-online.blogspot.com/2008/05/rabbinic-narrative-documentary.html&lt;/a&gt;&lt;br /&gt;&lt;a href="http://revelation-online.blogspot.com/2008/05/rabbinic-narrative-documentary_19.html"&gt;http://revelation-online.blogspot.com/2008/05/rabbinic-narrative-documentary_19.html&lt;/a&gt;&lt;br /&gt;&lt;a href="http://revelation-online.blogspot.com/2008/05/rabbinic-narrative-documentary_3139.html"&gt;http://revelation-online.blogspot.com/2008/05/rabbinic-narrative-documentary_3139.html&lt;/a&gt;&lt;br /&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:49608</id>
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    <title>Полезные начальные библиографии по разным аспектам еврейской мистики</title>
    <published>2008-05-19T01:25:41Z</published>
    <updated>2008-05-19T01:25:41Z</updated>
    <content type="html">&amp;nbsp;&lt;br /&gt;Традиции Небесных Дворцов и Мистики Меркава:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.digital-brilliance.com/kab/karr/mmhie.pdf"&gt;http://www.digital-brilliance.com/kab/karr/mmhie.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Ранняя Каббала:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.digital-brilliance.com/kab/karr/ekie.pdf"&gt;http://www.digital-brilliance.com/kab/karr/ekie.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Сефер Иецира:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.digital-brilliance.com/kab/karr/syie.pdf"&gt;http://www.digital-brilliance.com/kab/karr/syie.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Зогар:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.digital-brilliance.com/kab/karr/zie.pdf"&gt;http://www.digital-brilliance.com/kab/karr/zie.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Пре-Лурианская и Лурианская Каббала:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.digital-brilliance.com/kab/karr/lkie.pdf"&gt;http://www.digital-brilliance.com/kab/karr/lkie.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Христианская Каббала:&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.digital-brilliance.com/kab/karr/ccinea.pdf"&gt;http://www.digital-brilliance.com/kab/karr/ccinea.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.digital-brilliance.com/kab/karr/ccineb.pdf"&gt;http://www.digital-brilliance.com/kab/karr/ccineb.pdf&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;</content>
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  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:49276</id>
    <link rel="alternate" type="text/html" href="http://aorlov.livejournal.com/49276.html"/>
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    <title>Интересные диссертации по христианским апокрифам</title>
    <published>2008-05-15T01:56:51Z</published>
    <updated>2008-05-15T01:56:51Z</updated>
    <content type="html">&amp;nbsp;&lt;br /&gt;&lt;div class="rightColumn"&gt;&lt;div class="center"&gt;&lt;div class="post"&gt;&lt;div class="entry"&gt;&lt;p&gt;&lt;a target="_blank" href="http://www.nlc-bnc.ca/obj/s4/f2/dsk3/ftp05/NQ63782.pdf"&gt;&lt;font color="#b00000"&gt;&lt;font color="#000000"&gt;&amp;nbsp;&lt;/font&gt;&lt;em&gt;The Infancy Gospel of Thomas&lt;/em&gt;: The Text, its Origins, and its Transmission&lt;/font&gt;&lt;/a&gt; by Tony Chartrand-Burke (U.Toronto, 2001).&lt;/p&gt;&lt;blockquote&gt;&lt;p&gt;&lt;a target="_blank" href="http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0004/NQ41114.pdf"&gt;&lt;em&gt;&lt;font color="#b00000"&gt;&amp;nbsp;The More Spiritual Gospel: Markan Literary Techniques in the Longer Gospel of Mark&lt;/font&gt;&lt;/em&gt;&lt;/a&gt; by Scott G. Brown (U. Toronto, 1999)&lt;br /&gt;&lt;/p&gt;&lt;/blockquote&gt;&lt;blockquote&gt;&lt;p&gt;&lt;a href="http://dissertations.ub.rug.nl/faculties/theology/2002/i.czachesz/"&gt;&lt;span class="pagesubtitel"&gt;&lt;em&gt;&lt;font color="#b00000"&gt;&amp;nbsp;Apostolic Commission Narratives in the Canonical and Apocryphal Acts of the Apostles&lt;/font&gt;&lt;/em&gt;&lt;/span&gt;&lt;/a&gt;&lt;span class="authors"&gt;, by István Czachesz (U. &lt;/span&gt;&amp;nbsp;&lt;span class="authors"&gt;Groningen)&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;&lt;/blockquote&gt;&lt;blockquote&gt;&lt;p&gt;&lt;a href="http://dissertations.ub.rug.nl/faculties/theology/2004/f.l.roig.lanzilotta/"&gt;&lt;em&gt;&lt;font color="#b00000"&gt;&amp;nbsp;The Apocryphal Acts of Andrew&lt;/font&gt;&lt;/em&gt;&lt;/a&gt;, by Fernando Lautaro Roig Lanzillotta (U. Groningen)&lt;br /&gt;&lt;/p&gt;&lt;/blockquote&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:49147</id>
    <link rel="alternate" type="text/html" href="http://aorlov.livejournal.com/49147.html"/>
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    <title> Programme de la réunion annuelle de l’AELAC 2008</title>
    <published>2008-05-15T01:47:27Z</published>
    <updated>2008-05-15T01:49:08Z</updated>
    <content type="html">&amp;nbsp;&lt;p class="normal" align="center"&gt;Association pour l’étude de la littérature apocryphe chrétienne (AELAC)&lt;/p&gt;&lt;p class="tit2" align="center"&gt;Programme de la réunion annuelle de l’AELAC 2008&lt;br /&gt;&lt;/p&gt;&lt;a name="cutid1"&gt;&lt;/a&gt;&lt;div class="ljcut" text="Read more..."&gt;&amp;nbsp;&lt;table cellspacing="0" cellpadding="4" width="100%" border="0" class="pluspetit2gras"&gt;&lt;tbody&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;Jeudi 26 juin &lt;/td&gt;&lt;td valign="top" width="12%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="72%"&gt;Réunion du comité de l’AELAC avec les responsables des différents projets éditoriaux. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;19 h. 15 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Dîner. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;20 h. 15 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Présentations. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;20 h. 30 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Pierre LORY, &lt;i&gt;Figures du Christ et de la Vierge Marie dans le Coran et dans l'hagiographie musulmane&lt;/i&gt;.&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="72%"&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;Vendredi 27 juin &lt;/td&gt;&lt;td valign="top" width="12%"&gt;8 h. 00 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Petit déjeuner. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;9 h. 00 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Andrei VINOGRADOV, &lt;i&gt;Acta Andreae et Matthiae: Komposition und Hintergrund&lt;/i&gt;.&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;10 h. 15 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Pause. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;10 h. 30 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Charlotte DENOËL, &lt;i&gt;L'iconographie d'André et ses rapports avec la littérature apocryphe sur cet apôtre&lt;/i&gt;.&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;12 h. 00 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Déjeuner. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;14 h. 30&lt;/td&gt;&lt;td valign="top" width="72%"&gt;Reidar AASGAARD, &lt;i&gt;Hearing with Children: The Infancy Gospel of Thomas as Evidence of Children's Culture in Late Antique Rural Christianity&lt;/i&gt;.&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;15 h. 45&lt;/td&gt;&lt;td valign="top" width="72%"&gt;Pause. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;16 h. 00 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Tony CHARTRAND-BURKE, &lt;i&gt;The Infancy Gospel of Thomas from an Unpublished Syriac Manuscript. Introduction, Text, Translation, and Notes&lt;/i&gt;.&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;16 h. 45 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Pause. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;17 h. 00 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Stephen J. SHOEMAKER, &lt;i&gt;A New Dormition Fragment in Coptic: P. Vindob K7589 and the Marian Apocryphal Tradition&lt;/i&gt;. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;17 h. 45 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Pause. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;18 h. 00 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Cornelia B. HORN, &lt;i&gt;Syriac and Arabic Perspectives on Jesus' Childhood: the Book of Mary, the Arabic Apocryphal Gospel of John, and the Rise of Islam&lt;/i&gt;.&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;19 h. 00 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Dîner. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;20 h. 30 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Assemblée générale de l’AELAC. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="72%"&gt;&amp;nbsp;&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;Samedi 28 juin &lt;/td&gt;&lt;td valign="top" width="12%"&gt;8 h. 00 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Petit déjeuner. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;9 h. 00 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Brent LANDAU, &lt;i&gt;The Revelation of the Magi in the Chronicle of Zuqnin&lt;/i&gt;.&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;10 h. 15 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Pause. &lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;10 h. 30 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Caitríona Ó DOCHARTAIGH, &lt;i&gt;L’Apocalypse de Thomas, Saltair na Rann et les sources intermédiaires&lt;/i&gt;.&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;11 h. 15&lt;/td&gt;&lt;td valign="top" width="72%"&gt;Els ROSE, &lt;i&gt;Virtutes apostolorum (Pseudo-Abdias)&amp;nbsp;: Progress report&lt;/i&gt;.&lt;/td&gt;&lt;/tr&gt;&lt;tr&gt;&lt;td valign="top" width="16%"&gt;&amp;nbsp;&lt;/td&gt;&lt;td valign="top" width="12%"&gt;12 h. 00 &lt;/td&gt;&lt;td valign="top" width="72%"&gt;Déjeuner et fin de la session. &lt;/td&gt;&lt;/tr&gt;&lt;/tbody&gt;&lt;/table&gt;&lt;p class="normal"&gt;&amp;nbsp;&lt;/p&gt;&lt;p class="tit2" align="center"&gt;Réunion du groupe de travail "Littérature pseudo-clémentine"&lt;/p&gt;&lt;p class="normal"&gt;du 28 au 30 juin 2008.&lt;/p&gt;&lt;p class="normal"&gt;Au programme notamment&amp;nbsp;:&lt;/p&gt;&lt;ul class="enumssch"&gt;&lt;li&gt;Stanley JONES, Principes d'édition et de traduction du texte syriaque. &lt;/li&gt;&lt;li&gt;WEHNERT - NORELLI, Travail sur un fragment de synopse. &lt;/li&gt;&lt;li&gt;Meinolf VIELBERG, Das Verhältnis von Zentrum und Peripherie in den Pseudoklementinen. Rekognitionen und Homilien im Vergleich. &lt;/li&gt;&lt;li&gt;Bernard POUDERON, Faust, le Faustbuch et le Faustus pseudo-clémentin. &lt;/li&gt;&lt;li&gt;Jürgen WEHNERT, Zu Gilles Cailleaus mittelfranzösischer Übersetzung der Rekognitionen. &lt;/li&gt;&lt;li&gt;Frédéric AMSLER, La christologie dans les Reconnaissances. &lt;/li&gt;&lt;li&gt;Luigi CIRILLO, Les citations de la Lettre de Clément dans la Collectio canonum trium librorum (XIIe s.). &lt;/li&gt;&lt;li&gt;Charlotte TOUATI, Logion des changeurs éprouvés et pensée alchimique. &lt;/li&gt;&lt;li&gt;... &lt;/li&gt;&lt;/ul&gt;&lt;p class="normal"&gt;&amp;nbsp; &lt;/p&gt;&lt;/div&gt;&lt;p class="tit2" align="center"&gt;&amp;nbsp;&lt;/p&gt;</content>
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  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:48624</id>
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    <title>Моше Идел: Небесные восхождения в еврейском мистицизме</title>
    <published>2008-05-12T14:54:39Z</published>
    <updated>2008-05-12T14:54:39Z</updated>
    <content type="html">&amp;nbsp;Интересная книжка от ведущего специалиста по еврейскому мистицизму:&lt;br /&gt;&lt;br /&gt;Moshe Idel, Ascensions on High in Jewish Mysticism: Pillars, Lines, Ladders&amp;nbsp;(Central European University, 2005)&lt;br /&gt;&lt;br /&gt;&lt;a href="http://revelation-online.blogspot.com/2008/05/ascensions-on-high-in-jewish-mysticism.html"&gt;http://revelation-online.blogspot.com/2008/05/ascensions-on-high-in-jewish-mysticism.html&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:48301</id>
    <link rel="alternate" type="text/html" href="http://aorlov.livejournal.com/48301.html"/>
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    <title>Первый том из новой серии Orientalia Judaica Christiana</title>
    <published>2008-05-08T16:08:28Z</published>
    <updated>2008-05-08T17:31:33Z</updated>
    <content type="html">Новая серия Orientalia Judaica Christiana&amp;nbsp;организованная совместными усилиями&amp;nbsp;издательства Горгиас Пресс (США) и журнала Скриниум (Россия) обещает быть интересным научным&amp;nbsp;начинанием полезным как для "Запада" так и для "Востока." &amp;nbsp;Серия, редактором которой является о. Григорий (Лурье), посвящена&amp;nbsp;&amp;nbsp;исследованию иудейских&amp;nbsp;храмовых и литургических традиций в восточном христианстве.&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&lt;br /&gt;&lt;br /&gt;Первый том этой серии уже можно заказать на сайте Горгиас Пресс. Цена всего 108 долларов:&lt;br /&gt;&lt;br /&gt;Basil Lourié, Andrei Orlov, Madeleine Petit, eds. &lt;em&gt;L’église des deux Alliances&amp;nbsp; Mémorial Annie Jaubert (1912–1980)&lt;/em&gt; (2nd edition; Orientalia Judaica Christiana, 1; Gorgias, 2008).&lt;br /&gt;&lt;br /&gt;&lt;a href="http://www.gorgiaspress.com/bookshop/p-56192-basil-louri-andrei-orlov-madeleine-petit-eds-lglise-des-deux-alliances.aspx"&gt;http://www.gorgiaspress.com/bookshop/p-56192-basil-louri-andrei-orlov-madeleine-petit-eds-lglise-des-deux-alliances.aspx&lt;/a&gt;</content>
  </entry>
  <entry>
    <id>urn:lj:livejournal.com:atom1:aorlov:47880</id>
    <link rel="alternate" type="text/html" href="http://aorlov.livejournal.com/47880.html"/>
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    <title>Лондонский Университет ищет специалиста по восточно-христианскому монашеству</title>
    <published>2008-05-03T19:20:14Z</published>
    <updated>2008-05-03T19:20:14Z</updated>
    <content type="html">School of Oriental &amp;amp; African Studies, University of London&lt;br /&gt;Part-time Teaching Fellow in East Christian Monasticism (0.2 FTE)&lt;br /&gt;Department for the Study of Religions&lt;br /&gt;&lt;br /&gt;Three year fixed term&lt;br /&gt;&lt;br /&gt;£27,719 - £35,246 pro rata per annum including London Allowance&lt;br /&gt;Vacancy No: 100380&lt;br /&gt;&lt;br /&gt;Applications are invited for a three year fixed term part-time Teaching Fellow in East Christian Monasticism in the department for the Study of Religions for 7 hours a week. The position is a replacement post for Dr Erica Hunter, who is away on research leave.&lt;br /&gt;&lt;br /&gt;The post holder is required to lecture, tutor and supervise undergraduate and postgraduate students from a diverse background to a high academic standard. A specialist knowledge of martyrdom, asceticism and monasticism in Eastern Christianity (specifically covering the Middle East, Egypt and Asia Minor) is essential. Administrative and pastoral care skills are welcome.&lt;br /&gt;&lt;br /&gt;The post commences on September 1st 2008. Annual leave is 30 days per year (pro rata) plus statutory and bank holidays. USS pension scheme will be available.&lt;br /&gt;&lt;br /&gt;An application form and further particulars can be downloaded from &lt;a target="_blank" href="https://emarq.marquette.edu/owa/redir.aspx?C=1eaef586a1e148f2ac8ca7f3566d79a1&amp;amp;URL=http%3a%2f%2fwww.soas.ac.uk%2fjobs"&gt;www.soas.ac.uk/jobs&lt;/a&gt;. Alternatively, write to the Human Resources Department, SOAS, University of London, Thornhaugh Street, Russell Square, London, WC1H OXG, fax no: 020 7074 5129 or e-mail: recruitment@soas.ac.uk stating your name, address and the vacancy reference number. CV's will only be accepted when accompanied by an application form. No agencies.&lt;br /&gt;&lt;br /&gt;Closing date: 16 May 2008&lt;br /&gt;&lt;br /&gt;SOAS values diversity and aims to be an equal opportunities employer.&lt;br /&gt;</content>
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